One of the most interesting places we went on our trip to Issan was Wat Phra That Phanom. This temple may be almost 2,000 years old and the chedi is built in a Laos style. As such, it was an important place for the Lanna kingdom and remains an important pilgrimage cite for both Thai and Lao Theravada Buddhists. The chedi is believed to hold the breast-bone of the Buddha.
The chedi (or "That" as they are called in Laos) is gorgeous and unlike any other I've ever seen.
We donated some baht to the temple and they read our names over the loudspeakers. They also gave us these lovely little Buddha amulets. Here we are sporting our new Buddha bling!
Here's a little more historical info for those of you interested:
PLACES OF PEACE AND POWER: THAT PHANOM, THAILAND
In northeastern Thailand, a kilometer from the shores of the vast Mekong River stands the exotic temple complex of That Phanom on the sacred hill of Phu Kamphra. According to the earliest known legends, the original sanctity of this site derived from visits by Kakusandha, Konagamana, and Kassapa, the Buddhas of the three previous ages. Long after these mythical visits the Buddha of our current age made a pilgrimage to the sacred hill to venerate the relics of the earlier Buddhas. Accompanied by his chief disciple, Ananda, the Buddha journeyed east from India to Phu Kamphra (legends say he actually flew) visiting other sacred places along the way. While at the sacred hill the Buddha telepathically communicated with another disciple, giving him instructions that following his death the disciple should bring the Buddha's breastbone relic to the hill. Legends say that this relic was later brought to That Phanom and that a reliquary was established to protect and enshrine it. In the Theravada Buddhist traditions of Sri Lanka, Burma and Thailand it is commonly thought that the Buddha, shortly before his demise, made an extended journey throughout the region of Southeast Asia to visit sacred sites of earlier Buddhas and also to lend support to the emerging Buddhist monastic tradition. No historical evidence, however, confirms that such a journey ever took place. Scholarly interpretation of the legend suggests that it was a method the Theravada sect used to mark and sanctify Buddhist territory.
A collection of stories known as the That Phanom Shrine Chronicles tell that the first shrine was built shortly after the Buddha's demise. Archaeologists, however, date the earliest structures to between the sixth and tenth centuries AD, with the present form of the temple being established by the Lao kings of Vientiane in the fifteenth or sixteenth century. The centerpiece of the temple is a 57 meter tall That, or Lao style Chedi, decorated with 110 kilograms of gold. The Chedi is known as a popular ‘wish-fulfilling place’ and has a curious ritual whose origins are lost in time. Pilgrims will first purchase a small bird held captive in a finely woven bamboo cage. Carrying the caged bird with them while walking round the temple, the pilgrims will pray at various Buddha images and pre-Buddhist spirit-stones. This period of prayer may last from five minutes to more than an hour. Finally, the bird is freed to the skies in the hopes that its release will speed the pilgrim’s prayers to heaven. While pilgrims visit the shrine of That Phanom throughout the year, during the seven-day period of the annual festival held in late January or early February the temple complex is alive with the energy of many thousands.
The Lak Muang spirit-stone is a pre-Buddhist artifact denoting the center of a place of geomantic importance. It is interesting to compare this ancient Southeast Asian practice of marking power places with a standing stone to the identical traditions found in many other regions of the world. Inspecting the carvings on the stone, we find an iconographic representation depicting a serpent or a dragon; this being an archaic symbol of the Earth spirit, which appears mysteriously and universally at sacred places all across the planet.
So maybe now you can get some sort of idea of what Songkran is actually like. Here is me with my "Monkey on my Back" super-soaker. Notice just HOW wet the street is! We had guests at our house: Hilary's charming friend David who was a bluegrass meistro and our pal Arlo, an entymologist and all-around cool guy. We "played water" for about 6 hours on Saturday and it was blistering hot. Perfect Songkran weather. We were so tired that we ended up staying in that night so that we would have enough energy to make it out the next day. Sunday we played a little bit later and mostly hung out at David's house or near the new fountain which became more like a swimming pool. 
Here are Becca and I doused in the crazy powder paste that people slather on you as you walk by. On Sunday, we decided to make our own fancy versions of this powder. We added food coloring and glitter to give it that extra special style. Unfortunately, the food color dyed our skin a bit so we looked kinda crazy. Sunday night, we hosted a party at our house. Hilary busted out this crazy liquor we bought in Issan called "Lao Hai." It was a ceramic bucket full of strange herbs and "alcohol powder." Just add water! It tasted terrible but Otto loved it as it reminded him of home and Hilary will eat or drink just about anything strange. Here's us with the Lao Hai...it came with bamboo straws!
